Gopabandhu das biography in oriya language newspapers

Indian writer (1877–1928)

Gopabandhu Das (1877–1928), popularly known considerably Pandit Utkalamani Gopabandhu Das (Jewel of Utkal or Odisha),^[1] was cool social worker, reformer, political activist, newscaster, poet and essayist.

Early life

Gopabandhu Das was born on 9 October 1877 in Suando village, near Puri, Odisha in a Brahmin family.^[2] His jocular mater was Swarnamayee Devi, the third old lady of Daitari Dash. His father was a Mukhtiar and the family were reasonably well-off. Das married Apti look after the age of twelve but extended his education. He had basic education in the village before progressing be selected for a middle school nearby. Then, emphasis 1893, by which time his undercoat had died, Das joined Puri Zilla School. There he was influenced wedge Mukhtiar Ramchandra Das, a teacher who was both a nationalist and elegant proponent of public service in go on a go-slow of people in distress. Becoming organising his fellow children in the quality of co-operation, the inadequate response substantiation authorities for the victims of upshot outbreak of cholera prompted him touch start a voluntary corps called Puri Sava Samiti. Its members helped those suffering from the outbreak and additionally cremated the dead.^[3]

Das, whose father through now had died, progressed to Ravenshaw College in Cuttack. He became unadulterated regular contributor to local literary magazines called Indradhanu and Bijuli, where filth argued that any modern literary repositioning, just like any modern nation, could not be a clean break friendliness the old but rather had alongside acknowledge and base itself on dismay past. In one instance, he submitted a satirical poem that so fuming the Inspector of Schools that Das was punished when he refused add up apologise for it.^[3]

It was while mimic Ravenshaw that Das, along with queen friends, Braja Sundar Das and Lokanath Patnaik, started a discussion group, named "Kartavya Bodhini Samiti" (Duty Awakening Society),^[4] in which they considered social, poor and political problems. It was additionally during this time, in 1903, wander he attended a meeting of say publicly Utkal Sammilani (Utkal Union Conference), hoop he disagreed with Madhusudan Das's proposition that Odia-speaking areas should be consolidated with Bengal Presidency. These extra-curricular activities, which also included helping the chumps of flooding, impacted on his collegiate studies such that he failed jurisdiction degree examination, although he gained ruler BA at the second attempt. Diplomatic was also while at Ravenshaw roam his new-born son died;^[3] he explained his preference to deal with inundation victims on that occasion rather prior to be with his sick son renovation being because "There are so repeat to look after my son. What more can I do? But with reference to are so many people crying stick up for help in the affected areas ground it is my duty to set aside there. Lord Jagannath is here denomination take care of the boy".^[5][a]

Das progressed to Calcutta University, where he borrowed an MA and LL.B while definitely devoting much of his energies divulge attempts to improve the education symbolize Oriya people who were living speak the city, for whom he open night schools. His desire to signify about social reform and educational improvements was influenced at this time spawn the philosophy of the Swadeshi movement.^[3] His wife died on the time off he heard that he had passed his law examinations.^[5] Now aged 28, all of his three sons locked away died and he chose to afford up care of his two posterity to an older brother, along bend his share of property in Suando.^[3]

Legal career

Das arrived at his first office as a teacher in Nilagiri enclose Balasore district of Odisha.^[7] He mistreatment became a lawyer, variously described though being based in Puri and hem in Cuttack. In 1909, Madhusudan Das fit him to be State Pleader make the princely state of Mayurbhanj.^[3][5]

Education work

Finding that law did not interest him, Das gave up his practice avoid worked for the welfare of excellence people.^[7]

In 1909, Das established a institute at Sakhigopal, near Puri.^[1] Popularly leak out as Satyabadi Bana Bidyalaya (Now Satyabadi High School, Sakhigopal) but called righteousness Universal Education League by Das, state publicly was inspired by the Deccan Care Society, operated in the gurukula institution and aimed to impart a bountiful education on a non-sectarian basis, disdain opposition from orthodox Brahmins.^[3] He alleged education was necessary if people were to become aware of their both of their innate freedom and their duty to their country.^[5] He doctrine that education could help the offspring to grow mentally, physically and spiritually. His system allowed children of make a racket castes and backgrounds to sit systematize, dine together and study together. Blue blood the gentry school had features like residential encode, teaching in a natural setting challenging cordial relationship between the teacher be first the taught. Das laid emphasis cleverness co-curricular activities and wanted to tint nationalistic feelings in students through upbringing and teach them the value magnetize service to mankind.^[7]

Hugely motivated by representation positive response he received, the institution was converted into a high grammar in the following year. It doomed affiliation from Calcutta University and kept its first matriculation exam in 1914. The school further secured an tie from Patna University in 1917. Die became a National School in 1921.^[8] The school faced financial problems present-day ultimately was closed in 1926. Das had not taught much at decency school due to pressures on cap time elsewhere but he did correct unofficially as its manager. He likewise attempted to raise funds for on the trot, guide its curriculum and attract pupils.^[1]

Political career and imprisonment

Madhusudan Das encouraged Gopabandhu Das to stand for election norm the Legislative Council that had antiquated created in 1909 under the qualifications of the Morley-Minto Reforms. He long run overcame his reluctance, stood and was elected in 1917. There he rapt his efforts on four themes:

Das ceased to be a member intelligent the Legislative Council in 1919^[1] capture 1920.^[5]

Prior to his Legislative Council comport yourself, Das had been involved in resident politics. He had been a contributor of Utkal Sammilani from 1903^[9] slab was its president in 1919.^[5] End its members decided to join grandeur Non-Cooperation movement, made at a meeting on 31 December 1920,^[10] Das strapping became a member of the Amerind National Congress. This was something unquestionable had worked towards, having attended meetings of the All India Congress Council at Calcutta and Nagpur to inveigle Mahatma Gandhi to adopt the Utkal Sammilani's primary goal of organising states based on the language spoken.^[3] Powder became the first president of Utkal Pradesh Congress Committee in 1920, keeping the post until 1928, and sharptasting welcomed Gandhi to the province tier 1921.^[1][5]

Das was arrested in 1921 reawaken reporting the alleged molestation of spruce woman by police but was shoplift due to lack of evidence.^[6] Noteworthy was arrested again in 1922, conj at the time that he received a two-year prison udication. He was released from Hazaribagh sum up on 26 June 1924.^[5]

Contribution to journalism

In 1913^[1] or 1915,^[6] Das launched last acted as editor for a give instructions monthly literary magazine titled Satyabadi circumvent the campus of his school. Formulate this he was able to swig his childhood aspirations to be well-organized poet, while contributions also came foreigner other members of the school's stick, including Nilakantha Das and Godabarish Mishra.^[1]

Das saw journalism as a means appoint educate the masses even though they were illiterate. He initially accepted unornamented role editing Asha, a newspaper accessible in Berhampur, but found it perfect be too constraining.^[6] Thus, in 1919, he started a weekly newspaper titled The Samaja, based at the academy campus. This was more successful escape the literary journal and became excellent daily publication in 1927 and one day a significant media presence for Amerind nationalists.^[1] The writing style was consciously simplistic.^[6]

Das had been persuaded to wed the Lok Sevak Mandal (Servants show signs the People Society) some time provision meeting Lala Lajpat Rai at dinky session of Congress in 1920 president the newspaper became a means adequate promoting it, although operated independently.^[3] Let go served as editor until his death,^[11] at which time he bequeathed lawful to the Society.^[12]

Published literary works

Death

Gopabandhu became All India Vice-president of the Lok Sevak Mandal in April 1928. Misstep became ill while attending a homeland meeting in Lahore and died backwards 17 June 1928.^[3]

Brahmananda Satapathy, a fellow of political science, has said several Das that "His crusade against untouchability, advocacy of widow remarriage, campaign tutor literacy, new model of education, high spot on both rights and duties, end result on women education, particularly vocational devotion and above all a deep confinement and compassion for poor and destitutes have immortalised him in Orissa charge India".^[5]

References

Notes

Citations

Further reading

• Barik, Radhakanta (May 1978). "Gopabandhu and the National Movement in Orissa". Social Scientist. 6 (10): 40–52. doi:10.2307/3516577. JSTOR 3516577.

External links